Jorge
Francisco Luis Borges
Jorge
Francisco Luis Borges was an Argentine short-story writer, essayist, poet,
philosopher and translator, and a significant figure in the Spanish language
literature. His work clinches the character of unreality in all literature that
he has produced, which include collection of short stories and poems. He was
born in the year 1899, August 24, in Buenos Aires, Argentina. He died on June
14, 1986, in Geneva, Switzerland.
Borges
was one of the most projecting Latin American writers who, contrary to his
contemporaries, were mainly concerned with the never ending questions of
existence, parting political and social issues separately. He was most known
for his poetry, but he also wrote essays and short stories. His short stories
can be regarded as essays, or essays which have turned into fiction. He has
achieved a great number of followers as his works encompassed modernism,
political philosophy, philosophical study on reality and infiniteness,
skepticism and existential philosophy.
Modernism
had deeply influenced Borges. He was deep-rooted in the Modernism predominant
in its early years and was influenced by Symbolism at large. He developed a
great interest in his native culture with broader standpoints. With the
background of his philosophical ideas, which could encourage multilingualism,
he propounded his theories based on modernism. Unlike many other writers in his
time, Borges continued a miniaturist. His work progressed away from what he
referred to as ‘the decorative.’ Borges’ later elegance is far clearer, in
comparison with his earlier works. Borges represented the humanist view of
media that worried the social aspect of art enthused by emotion. If art
represented the tool, then Borges was more interested in how the tool could be
used to relate to people. Thus in simple words one can say that Borges was
humanitarian with an aspect of modernism deep within.
Existentialism
and its philosophical deviations had deeply influenced Borges. Existentialism
as a philosophical concept or ideology developed by Soren Kierkegaard and
Fredric Nietzsche explained their human struggle for existence, and existence
in its fullness. This conflict of knowing one’s own existence and existential
reality is seen in all his works in one form or the other.
As
a political conformist, Borges was revolted by Marxism in theory and practice.
He has explained the Marxian ideology of power and discourse in most of his
works. He was very particular about writing when it comes to revolution and
peoples forward march. Doubtless to say, it was deeply rooted in Marxian
perspective.
"The
Aleph" is a collection of short stories written by Borges. With a concise,
occasionally short style, in an ironic and pessimist attitude, he deals with
philosophical questions, history, time, personal identity, human ethics, and
the mystical experience of the Oneness in his collection of short story. Borges
had a metaphysical standpoint of reality and his fictional universe is absorbed
in secret concepts and theological speculations on Gnosticism. Gnosticism is
the philosophical concept which says that matter is evil. They hold the idea
that knowledge should be present in a man rather than matter in order to make
him or her human and fully human. He has used this idea throughout this
collection.
The
Aleph which is the first letter of the Hebrew alphabet is considered as the
mystical letter through which it is possible to see the whole universe. So, it
refers infinity, which is an inseparable part of Borges writings. Borges integrates
this notion in his fixation to find the ultimate solution of life. According to
Borges, the purpose of one’s life has no meaning, what is important is the
ethical and intellectual character; reality is seen as ideas which persist
while they are superficial, time has no beginning and is not infinite. In this
unconceivable world, the self must be quenched in order to realize revelation.
To
understand Borges is a difficult task as he uses number of philosophical
technics at the same time in the same work. It requires rereading and
interpretation, it requires an internalization of his philosophical perceptions
which inconsistently means the unfeasibility of understanding.
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